This week marks the centennial of Jack “King” Kirby, arguably the most important contributor to the art form of comics of all-time. Kirby, born Jacob Kurtzberg (the son of Jewish immigrants; you know the drill), is mostly known for his iconic artwork for Marvel Comics. Working with the likes of Jewish writers Joe Simon and Stan Lee, Kirby co-created the X-Men, the Fantastic Four, and Captain America, just to name a few that have had staying power. But some of Kirby’s most fascinating, innovative work is (comparatively) less-well known, coming after he switched to Marvel’s competitor, DC, and began to write as well as draw, now in more direct control over his creations.

The main result of this DC period is the New Gods, a complex, space operatic struggle of good-and-evil, with an assembly of weird characters in convoluted conflicts. It’s certainly not as simply accessible as, say, Captain America punching Hitler in the face. But it’s still brilliant.

Jewcy is on a summer residency! To read this piece, and our others for July and August 2017, go to our big sister site, Tablet Magazine!

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Lisa Kudrow’s son went to the mall to buy a video game and returned home a man—thanks to Chabad. The actress recounted the amusing story to long-time pal Conan O’Brien earlier this week, after he berated her for not inviting him to her son’s bar mitzvah. Turns out the event was entirely out of her auspices: young Julian was approached by a “Jewish organization” at the mall, asked if he was of the tribe, replied in the affirmative—and moments later was wearing a kippah and tefillin and saying a bracha. (Apparently there’s a selfie to prove it.) Boom. Instant manhood. Or, in Kudrow’s words, a “drive-by bar mitzvah.” Mazal tov!

Related: Lisa Kudrow on the Holocaust, Anti-Semitism, and Her Nose Job

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Every year in the lead-up to Purim, the Jewish media produces joke articles which satirize the major issues of the day. It’s just one of the ways we enact the Purim spirit of “v’nahafochu,” which celebrates the reversal of power dynamics in Esther and Mordechai’s rescue of the Jewish people from Haman’s decree of extermination. This year’s Purim section in The Jewish Week joked that “a whopping 92 percent of American Jews are so disconnected from their traditional roots that they are unaware of the report issued last year that indicated that American Jews are increasingly disconnected from their traditional roots.”

Communal leaders dress in silly outfits, normally serious rabbis let their hair down, and, amidst the revelry, we loosen our standards of decorum. Purim costumes, too, often poke fun at Jewish and secular news stories and personalities—a few years ago I dressed up as Sarah Palin, which should tell you something about my political views.

Often, this is a good thing. Venerated media institutions show a lighter side; we see our leaders as more human. But satire is most effective when we mock the powerful, not those with less power. What happens when the principle of v’nahafochu pokes fun at those without the privilege of power in our community? This Purim, I experienced that firsthand.

I have had both the benefit and the misfortune of being at the center of one of the major Jewish news stories of the year—I am a teenage girl in an Orthodox environment (though I don’t identify as Orthodox, a fact often glossed over by eager reporters) who lays tefillin. I’ve written extensively about this, and consequently, have exposed myself to significant vitriol from those who consider me to be “simply ignorant of Torah Judaism,” and “on a very stupid path that will prevent them from becoming good Jewish mothers.” I’ve also received positive comments and messages, from women and girls inspired by the voice of a tefillin-laying woman in the public sphere. These messages spur me to continue my activism.

Not surprisingly, the phenomenon has been satirized in several places. The first Purim article I encountered about my female tefillin-laying peers was in the YU Observer, the official student newspaper of Yeshiva University’s Stern College for women. The piece, entitled “How to Buy Tefillin: A Woman’s Guide,” begins with the statement, “Buying tefillin for your first time is a scary experience.” The writer then goes on to provide tips to help “a girl feel good about her newest toy.” These include purchasing Tefillin Barbie (how absurd, for a woman to want to see representations of herself in popular culture!), advice for married women about head-coverings that accommodate tefillin (this is an issue that married women have struggled with, and one that I am likely to deal with in the future as well), and what sort of shirt to wear to accommodate the arm-tefillin (the trials I have had in finding appropriate outfits are too extensive to list here).

The primary failure of this satirical article (written by someone who has clearly never been a tefillin-laying woman) is its accidental honesty. Getting tefillin as a woman is scary, people do stare at you and whisper behind your back, and the feeling of your “shidduch points plummeting” is very real. My anxiety over my future place in the Jewish community arises directly from this sort of derision. There is no humor in this advice. The condescending tone and lack of understanding of women who observe this mitzvah serves only to further stigmatize us, to make us a curiosity or a joke.

A few days after Purim, a photograph was shared by a friend of mine on Facebook, and later tweeted by the New Jersey Jewish Standard. It depicted a grinning woman in a long skirt, a striped cape that looked like a tallit, and a head-tefillin perched atop a sheitel; behind this woman stood Rabbi Hershel Schachter. The woman in the picture is Shoshana Schachter, his wife. Rabbi Schachter is the man who recently stated that permitting women to don tefillin “remains a matter of Yehareg v’al yaavor—where one should be killed rather than violate it.” After weeks of trying to laugh off cruel internet comments, Rabbi Schachter’s words pained me so deeply I cried.

Rabbi Schachter is a venerated figure in many segments of Orthodoxy, and I have teachers I like and respect who are his students. As the Rosh Yeshiva at Yeshiva University’s rabbinical school, he carries significant clout, and his halakhic rulings are widely respected. To see Rabbi Schachter amused by and seemingly condoning the teasing of woman who wear tefillin is insulting beyond words. It is already incredibly painful to me to have experienced outright rejection and condemnation for my beliefs; as a person who is committed to halakhic practice, statements that place me outside the halakhic community cut even deeper. By mocking the religious commitment of women who wear tefillin (a commitment which I would expect a man who has dedicated his life to Torah study to understand intimately), Rabbi Schachter further reinforces the marginalization of my peers and myself.

Satire is designed to provoke questions and to weaken disproportionate authority, and Purim is the perfect time for this brand of humor. But to use the holiday as an excuse to deride a small group of girls and women—people who have already been on the receiving end of much censure—is unconscionable. It goes against everything that Purim stands for. Like all groups, the Jewish community benefits from sincere and frequent critiques of power, and from using humor to facilitate those critiques. We are bettered by the yearly opportunity to examine the people and institutions we look to for leadership. It is my hope that next year, we can use Purim as an opportunity to do just that.

Avigayil Halpern is a senior at the Hebrew High School of New England. She is a Bronfman Youth Fellow for 2013, a Rising Voices Fellow through the Jewish Women’s Archive and Prozdor, and an alumna of Drisha’s Dr. Beth Samuels High School Programs. She maintains a personal blog at theprocessofthetaking.blogspot.com. Follow her on Twitter at @avigayiln.

(Image: Girl With Tefillin by Michal Patelle)

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• Kutsher’s Tribeca co-owner (and founding director of the Jewish Community Project of Lower Manhattan) Alan Wilzig has an insane TriBeCa townhouse and a reality show in the works.

• Where to find pierogis in London.

• Salvador Dali designed the logo for Chupa Chups lollipops, the preferred lollipop of sleepaway camp visiting days.

• Ah, yes, the $1.1 million shekel.

The post Daily Jewce: High-fashion Peyos, Tribeca’s Craziest Townhouse, Pierogis in London, and more appeared first on Jewcy.

• Remember to never do anything even remotely religious when visiting New Zealand, because they might freak out and haul you in for questioning.  Example: the guy who was arrested for performing the ritual of wrapping tefillin in an airport.  I guess the Kiwi cops weren’t hipped to the fact that the ancient Jewish custom isn’t something you see many suicide bombers doing.

• A husband in the clink and now a son in the ground: the Madoff family is over says Ruth Madoff.

• Roman Abramovich buys an island to store his art.

• Ben Greenman picks up on secret cables leaked from the North Pole.

• How did “Jewish” Jordan Farmer fare against his former team the Los Angeles Lakers?

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